The forgotten '45 : Donald Dubh's rebellion in an archipelagic context

The final rebellion of Donald Dubh, heir to the forfeited MacDonald lordship of the Isles, is usually examined within the context of Highland rebellions that occurred in the half century after forfeiture. However, the factors that motivated the Islesmen to rise in rebellion in 1545 are multi-faceted and can only be fully understood by placing the rising in a wider context, which considers national and archipelagic events. The discussion that follows explores the reasons why the Islesmen, almost unanimously, entered into agreement with Henry VIII to attack Scotland from the west and why this endeavour failed. At the same time, the article highlights Henry’s recognition of the strategic importance of the west which led him into alliance with Donald Dubh and his supporters

Excavation at Aguas Buenas, Robinson Crusoe Island, Chile, of a gunpowder magazine and the supposed campsite of Alexander Selkirk, together with an account of early navigational dividers

Excavations were undertaken of a ruined building at Aguas Buenas, identified as an 18th-century Spanish gunpowder magazine. Evidence was also found for the campsite of an early European occupant of the island. A case is made that this was Alexander Selkirk, a castaway here from 1704 to 1709. Selkirk was the model for Defoe’s Robinson Crusoe. A detailed discussion is given of a fragment of copper alloy identifi ed as being from a pair of navigational dividers

The strange case of Western cities: Occult globalisations and the making of urban modernity

This paper explores the implications for thinking about Western cities of the argument, within post-colonial studies, that Europe (and, therefore, the West) needs to be provincialised. It is argued that Western cities might also be successfully provincialised. The example of the occult is used to show: first, how distinctions between the West and the rest of the world have been drawn; secondly, to reveal how magical beliefs and practices circulate through Western cities, exposing occult globalisations that do not necessarily begin or end in the West; and, thirdly, to unsettle the prevalent assumption that Western cities are untouched by magic. Having tracked the occult globalisations that flow (in time and space) through Western cities, it is concluded that it is vital to provincialise the West both by placing it within older and wider patterns of knowledge and power and, additionally, by paying close attention to the magic of modern city life